Thinking in Loops

I recently read Patricia Zimmerman and Dale Hudson’s “Cinephilia, Technopilia and Collaborative Remix Zones” published in the latest issue of Screen. Zimmerman and Hudson perform what they call a “radical historiography” to indulge “interventionist pleasures.” This methodology has me thinking about remixing history in dance and what this is.

If I were chose a movement to return to it would be Judson. How can we reengage avant-garde activism in today’s digital culture? Trajal Harrell seems to do just this drawing not only on Judson, but also on voguing and  European tanztheater. In his most recent “Quartet for the End of Time.” He takes what has happened and pushes it forward, remixing and opening potentiality in critical movement practice.

This remixing is not a repetition, and appropriately so. Can movement be repeated? No. When I wave my hand in the air I perform the same choreographed action (a wave of the hand) multiple times, the movement that I perform morphs with time based on variables such as body fatigue or rhythm. Rather than perform an exact repetition of my movement, I loop the choreography. When I loop choreographed movement it is not repeated, but layered. The movement is the same, but calling my movement a loop as opposed to a repetition shifts a perception that enables progression within and beyond repetition. It seems that the historiographic remix enables movement loops.

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Thinking Rainer with Harrell’s Maybes

No manifesto – Yvonne Rainer

No to spectacle.
No to virtuosity.
No to transformations and magic and make-believe.
No to the glamour and transcendency of the star image.
No to the heroic.
No to the anti-heroic.
No to trash imagery.
No to involvement of performer or spectator.
No to style.
No to camp.
No to seduction of spectator by the wiles of the performer.
No to eccentricity.
No to moving or being moved.

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